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Genduru (Caryota mitis)

Genduru (Caryota mitis) is a plant species in Arecaceae, a tree-shaped palm, often living in clumps, trunk up to 15 meters high, up to 15 cm in diameter, hard bark, black and strong, when young it has ring-shaped fibers.

C. mitis has pinnate, double leaves and fin-shaped minor leaves. The leaves are up to 3 meters long, grow spreading and extending upwards and are shiny green. Minor leaves have a size of 7-20 cm, oblique, slightly tapered and serrated.

Dlium Genduru (Caryota mitis)

Inflorescences in panicles, branching and hanging. The bunches appear from beneath the leaves or out from the middle of the stem. The first inflorescence grows near the end of the stem and the other younger inflorescences grow under the stem regularly and successively.

Male flowers have a large number, 1 cm long, red with red dots. Sepals are wide, 8 petals and cup-shaped, many stamens with clumped stalks at the base of the flower. The female flowers bloom almost simultaneously and are purple to red-brown in color.

The fruit is round, red in color and turns purple or dark red or dark blue when ripe. The pulp is brittle and slightly stringy. Seeds are round. Genduru grows in lowland forests up to an altitude of 1300 m.

The fruit and leaves contain oxalate crystals which cause itching on the skin. The trunk is used as a wheel. Sago is white to eat when food is scarce even though it has a bitter taste. The stem fibers are dried to make a spongy fibrous cloth.

Kingdom: Plantae
Phylum: Tracheophyta
Subphylum: Angiospermae
Class: Liliopsida
Order: Arecales
Family: Arecaceae
Subfamily: Coryphoideae
Tribe: Caryoteae
Genus: Caryota
Species: Caryota mitis



Javanese grasshopper (Valanga nigricornis)

Wooden grasshoppers or wooden walang or Javanese grasshopper ( Valanga nigricornis ) are grasshopper species in Acrididae and have around 18 subspecies, most of which are endemic to various island groups in Indonesia. This insect has a very broad sexual dimorphism where males have a length of 45-55 millimeters and females 15-75 mm. V. nigricornis is yellowish brown or yellowish or green with bluish black marks. The back wing is rose red when flying. The nymphs are pale green and dark. They live in forests, bushes and really like the leaves of the giant sensitive plant ( Mimosa diplotricha ) and giant sensitive tree ( Mimosa pigra ). Javanese grasshopper has one generation every year where four eggs are placed on moist soil in forest clearing. The eggs are not active throughout the dry season and it takes six to eight months to hatch. The eggs hatch into nymphs and pass seven instar stages before becoming winged adults. Wood grasshoppers are solitary insects and do not form fl

China rose (Rosa chinensis)

Mawar or Bengal rose or China rose ( Rosa chinensis ) is a plant species in Rosaceae, shrubs up to 1-2 m tall, growing on fences or forming bushes. Leaf pinnate, 3-5 leaflets, each 2.5-6 cm long and 1-3 cm wide. The plant has three varieties is R. chinensis var. chinensis, R. chinensis var. spontanea and R. chinensis var. semperflorens. R. chinensis has pink, red and white petals. Solitary flowers, usually four or five bundles together and have a mild aroma. Hermaphrodite flowers have radial symmetry for diameters of 4-5 cm. Strong branches, sturdy thorns decorate each path, young stems have dark green tree bark and woody old stems have purplish brown color. The leaves are arranged alternately from the petiole and downy. Leaf pinnate, ovoid with rounded base, tapered tip and sharp saw edge. The top leaves are dark green and shiny. Various forms of mawar have been cultivated in the garden for a long time, many varieties of garden roses and hibidation as tea roses and so on hy

God is tools

OPINION - God and spirit are controversial discussions in science and even mythology will have no place among naturalists and for Darwinians. Apparently this has been final that mythology is a delusional, mystical and superstitious concept that cannot be empirically proven in the world of science. Most scientists and science activists have agreed that god is nonsense, delusional and cannot be accommodated in the theory of evolution. This opinion can be understood methodologically and I agree with the sentences. But so many behaviors are very real and occur in the field. I am a fieldman who goes to the wild every day, along rice fields and forests to watch insects to plants, talk to people especially in villages, visit Hindu-Buddhist temples built in the 8th century, witnessing busyness in mosques, temples and churches. I feel something is missing in the view of naturalists and Darwinians. There are short moments that are missed in analyzes in the timeline of human evolution. The